모윤숙(毛允淑)의 시대별 인식의 변화와 활동(1945~1953) (Mo Yun-Suk's Perceptions and activities in the Post-colonial days(1945~1953))

서지정보

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· 수록지 정보 : 역사연구 / 26호 / 55 ~ 103페이지
· 저자명 : 배안숙

초록

This research put focus on the perception that Mo Yun-Suk had and activities that she worked during the time from the Liberation days to the Korean War. Also the fact that she emphasized ‘Bando Buin(madam in the peninsula)’ at the end of the Japanese colonial period although she was once one of the typical modern woman and a bas bleu in that period were highlighted in this study. As the desire does not always lead to the action, substantial effort not to relate her activities to her desire for power was made. In other words, This study noted that perception stage, a sort of ‘think process’, could be in the middle of desire and activity and that analysis of her activities should be carried out based on this perception and historical context.
According to her article, not only her memoir and literary works but also her contributions for many newspapers and magazines were analyzed for this study. With the results of the analyses, this study reviewed perception and political and literary activities of Mo Yun-Suk during the time of changes in the South Korean society which began to incorporate into the Pax Americana after liberation from Japan. In this study, ‘subtle’ perceptional changes developed in the experiences of the refugee and its threat during the Korean War were examined and her anti-communism activities as well. This, by the vehicle of Mo Yun-Suk, will enhance your understanding the period changes during the time between the Liberation and the Korean War. It also will provide you with the cue to comprehend the lives of the contemporary women who were similar to her. Sticking to the value of this study, her perception and activities from 1945 to 1953 are as follows.
After fairly long withdraw from any official activities while nationalism after Liberation upsurged in the Korean society, she started again her activities from the year of 1947. At the time, her perception was representation of Western world as the universal one and brought about the topic of ethnic race. She realized woman as a modern and personal subject and took particularly American woman for ideal model. On the other hand, it was seen that she had kept the United States at a distance. It means that she understood the world by the standard of national power and sympathized with the poor and weak Asian countries while otherizing the powerful countries like the United States of America and the Union of Soviet Socialist Republics.
After liberation from Japan, she came into the public as she has wiped out her career of collaboration to Japan at the end of Japanese colonial period and established her new positioning and political legitimacy by means of building relationship with the U. S. Army Military Government In Korea. Based on this, she played an important role in establishment and recognition of the government of the Republic of Korea. Owing to this contribution, she was able to initiate publishing the magazine named “Mun-Ye(literature)” to reinforce her position in the literary world.
Right after the Korean War, Mo was shown to internalize the hegemony by America(Pax Americana). In other words, she began representation of America of which she used to objectified until the Korean War. Presuming the Asia divided by ideology, she emphasized the leading role of Korea within the Asian anti-communism block exempting communized China. Mo Yun-Suk at that time recognized again a woman as a national resource or a mobilization object, which signified that she realized an identity of woman as a group not as an individual.
With her experiences of the refugee and its threat during the Korean War, she fortified her anti-communism activities. She used to attend the rallies for anti-communism as a representative of woman to give a message and an address.
Through such activities, she succeeded to position her as a woman of discussion on anti-communism. In particular, she used to mention her three-months refugee life so that she could build and strengthen her identity of an anti-communist. Besides this, she participated initiatively in such women's activities as Korean Young Woman's Association and Nang-Nang Club utilizing her feminity.

영어초록

This research put focus on the perception that Mo Yun-Suk had and activities that she worked during the time from the Liberation days to the Korean War. Also the fact that she emphasized ‘Bando Buin(madam in the peninsula)’ at the end of the Japanese colonial period although she was once one of the typical modern woman and a bas bleu in that period were highlighted in this study. As the desire does not always lead to the action, substantial effort not to relate her activities to her desire for power was made. In other words, This study noted that perception stage, a sort of ‘think process’, could be in the middle of desire and activity and that analysis of her activities should be carried out based on this perception and historical context.
According to her article, not only her memoir and literary works but also her contributions for many newspapers and magazines were analyzed for this study. With the results of the analyses, this study reviewed perception and political and literary activities of Mo Yun-Suk during the time of changes in the South Korean society which began to incorporate into the Pax Americana after liberation from Japan. In this study, ‘subtle’ perceptional changes developed in the experiences of the refugee and its threat during the Korean War were examined and her anti-communism activities as well. This, by the vehicle of Mo Yun-Suk, will enhance your understanding the period changes during the time between the Liberation and the Korean War. It also will provide you with the cue to comprehend the lives of the contemporary women who were similar to her. Sticking to the value of this study, her perception and activities from 1945 to 1953 are as follows.
After fairly long withdraw from any official activities while nationalism after Liberation upsurged in the Korean society, she started again her activities from the year of 1947. At the time, her perception was representation of Western world as the universal one and brought about the topic of ethnic race. She realized woman as a modern and personal subject and took particularly American woman for ideal model. On the other hand, it was seen that she had kept the United States at a distance. It means that she understood the world by the standard of national power and sympathized with the poor and weak Asian countries while otherizing the powerful countries like the United States of America and the Union of Soviet Socialist Republics.
After liberation from Japan, she came into the public as she has wiped out her career of collaboration to Japan at the end of Japanese colonial period and established her new positioning and political legitimacy by means of building relationship with the U. S. Army Military Government In Korea. Based on this, she played an important role in establishment and recognition of the government of the Republic of Korea. Owing to this contribution, she was able to initiate publishing the magazine named “Mun-Ye(literature)” to reinforce her position in the literary world.
Right after the Korean War, Mo was shown to internalize the hegemony by America(Pax Americana). In other words, she began representation of America of which she used to objectified until the Korean War. Presuming the Asia divided by ideology, she emphasized the leading role of Korea within the Asian anti-communism block exempting communized China. Mo Yun-Suk at that time recognized again a woman as a national resource or a mobilization object, which signified that she realized an identity of woman as a group not as an individual.
With her experiences of the refugee and its threat during the Korean War, she fortified her anti-communism activities. She used to attend the rallies for anti-communism as a representative of woman to give a message and an address.
Through such activities, she succeeded to position her as a woman of discussion on anti-communism. In particular, she used to mention her three-months refugee life so that she could build and strengthen her identity of an anti-communist. Besides this, she participated initiatively in such women's activities as Korean Young Woman's Association and Nang-Nang Club utilizing her feminity.

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