서울과 燕京學人의 神交와 그 양상 -18세기 말에서 19세기 까지- (A study on shenjiao神交 asnd its aspect between Seoul and Beijing -From in the later eighteenth and nighteenth century-)

서지정보

· 발행기관 : 우리한문학회
· 수록지 정보 : 漢文學報 / 19권 / 935 ~ 965페이지
· 저자명 : 김동석

초록

18세기 말 北學派의 출현은 조선과 청나라의 人物交流에 큰 변화를 가져온 계기가 되었다. 이즈음 柳琴, 朴齊家, 柳得恭 등은 청나라 교류에 중요한 역할을 한 사람들이다. 19세기 초 북학파가 退去한 뒤에는 교류가 한 때 단절되는 듯했지만 秋史이후 다시 활발해 진다. 19 세기 조선 文人과 청나라 문인의 交流는 18세기 北學派 人脈과 일정한 聯關을 가지고 있다. 19세기 초반에 들어오면서 秋史와 李尙迪은 인물교류를 주도 한 사람들이다. 소론인 洪良浩와 그의 後孫으로 이어지는 洪羲俊, 洪敬謨, 洪奭周 등과 洪大容의 손자인 洪良厚와 金永爵, 朴珪壽 등도 중요한 역할을 한 사람들이다.
당시 交流가 學緣과 血緣을 爲主로 이루어진 점은 18세기 말에서 19세기 인물 교류의 중요 특징이기도 하다. 특히 18세기말에서 19세기 초에는 漢學 위주의 학풍의 紀昀, 漢學과 宋學의 절충을 주장한 翁方綱이 조선인과의 교류에 중요한 인물이었다. 紀昀 가문과 지속적인 世交를 가진 가문은 豐山 洪氏가문의 洪羲俊, 洪敬謨, 洪奭周 등이 있고, 翁方綱의 제자들은 李尙迪과 빈번한 교류를 한다. 19세기 중반부터는 국제정세가 급격히 변화하자 북학파의 후손인 洪良厚, 朴珪壽 등이 桐城派 인맥과 빈번한 교류를 한다. 이런 변천은 서울과 연경 사이에서 교류했던 人脈의 성격을 단적으로 보여주는 것이다.

영어초록

Shenjiao神交 means something like friendship between Seoul and Beijing scholars in the later eighteenth and nighteenth century. At that time some government officials who is scholar as an envoy came to Beijing to meet Emperor. They could stay in Beijing about two months. And they could use of spare moments communicating with Beijing scholar. Most of Korean scholars cannot speak chinese world, so they have to exchange their thinking by writing in classical chinese.
By these methods ancient korean envoys obtain what they needed in knowledge and information. chinese knowledge. And these atmosphere that foreigner could communicate chinese scholars is originally forbidden. But KangXi康熙 emperor who has self-confidence in internal affairs became more generous to foreign people than before. In the later eighteenth century Beijing was crowded with books that come from provinces and local scholars who are partispating in publishing SiQuQuanShu四庫全書. In these circumstances Korean scholars could meet them.
And reading and writting in classical chinese is importat to communite. In the eighteenth century it is not easy for korean envoy to get a chance to meet chines scholar. But during nineteenth century, especially from 1840 year, more active meeting was happened, so they became more familiar with each other. They could be united each other under the invasion og western country.
In the Eighteenth century there is a dispute between SongXue宋學 and HanXue漢學 in China. And until then ZhuZiXue朱子學 which is related with SongXue宋學 was the only one commentry to understand Cnfucian Books in Korea. KaoZhengXue考證學 which is related with HanXue漢學 was introduced into Korea. at that time. In the nighteenth century in China, SongXue宋學 was developed into DongChengPai桐城派. And many Korea envoys communicate with DongChengPai桐城派 scholar.
This study investigate materials what they exchange in the BeiJingBaiHai北京北海 library, GuoJia國家 library, BeiJingDaXue北京大學 library etc. But there are not much information in their books. On the contrary, Korea envoys write almost every details that was happening during their communication. So comparing with these sides of material is very useful. Through these investigation I feel that It's range is too wide. So I want to leave it my next work.

참고자료

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