혁명가와 청중반응－타보르파의 천년왕국운동을 중심으로－ (A Revolutionary and Audience-Response: Focusing on the Taborite Millenarian Movement)

서지정보

· 발행기관 : 숭실사학회
· 수록지 정보 : 숭실사학 / 26호 / 323 ~ 357페이지
· 저자명 : 박양식

초록

The new pursuit of narrative widens the horizon of historiography. The goal of this paper is what to descirbe the Taborite Millenanrian Movement in the view of a revolutionary and audience-response. This paper focuses on a prophet as revolutionary and Taborite folks as audience, and considers folks’ response according to signs. The Taborite Movement was developed as a social revolutionary movement, which was resulted from the leadership of the prophets and the positive response of the folks according to the signs.
The Hussite Movement starts a reformation movement that break away the error of Roman Catholic, and develops a national resistance movement after the death of Jan Hus. It was divided as the conservatives and the radicals because of both succession of kingship and relationship with Catholic. It took on an social revolutionary movement. The radicals got the title called by the Taborite because they gathered Tabor, established a base. The Tabor Community not only aimed at a perfect society, but also introduced an equalitarian communist order. Tabor was a kind of revolutionary society in that they rejected the existing order and introduced new order.
Constructing a revolutionary society as an earthly millennium, it was a decisive element that a role that a lower clergy as prophet did. A lower clergy was alienated socially in the circumstance that produced a number of clergy compared by population. They led action of the folks by preaching. Functioned as a symbolic figure, the prophets inspired eschatological consciousness, made the folks have an action. They disparted the folks from the established society by ordering to escape to the fortified cities. They also took a role to reinforce solidarity and organizational power of the folks, had them do as the Church Militant. The prophets took a decisive role in organizing the folks.
The Taborite folks showed their response to the leadership of the prophets. The reason they responsed like that is their deprived conditions. They suffered from economic poverty, social alienation, political isolation. They confirmed Jesus’ second coming in pressure of the Crusade internationally. These kind of things were recognized as a sign, made a eschatological action rise. The Taborite folks were encouraged to take an action of faith to follow Christ in the age of punishment, revenge, and adversity, changed a passive pacifist into a positive revolutionary, and involved in purified work to open new age.
In depicting historical movement, applicating to new narrative prospective results in a new historical figure. Therfore, in grasping and delineating a historical movement it needs to keep on trying to investigate new historical figure after applicating new tool of historical explanation.

영어초록

The new pursuit of narrative widens the horizon of historiography. The goal of this paper is what to descirbe the Taborite Millenanrian Movement in the view of a revolutionary and audience-response. This paper focuses on a prophet as revolutionary and Taborite folks as audience, and considers folks’ response according to signs. The Taborite Movement was developed as a social revolutionary movement, which was resulted from the leadership of the prophets and the positive response of the folks according to the signs.
The Hussite Movement starts a reformation movement that break away the error of Roman Catholic, and develops a national resistance movement after the death of Jan Hus. It was divided as the conservatives and the radicals because of both succession of kingship and relationship with Catholic. It took on an social revolutionary movement. The radicals got the title called by the Taborite because they gathered Tabor, established a base. The Tabor Community not only aimed at a perfect society, but also introduced an equalitarian communist order. Tabor was a kind of revolutionary society in that they rejected the existing order and introduced new order.
Constructing a revolutionary society as an earthly millennium, it was a decisive element that a role that a lower clergy as prophet did. A lower clergy was alienated socially in the circumstance that produced a number of clergy compared by population. They led action of the folks by preaching. Functioned as a symbolic figure, the prophets inspired eschatological consciousness, made the folks have an action. They disparted the folks from the established society by ordering to escape to the fortified cities. They also took a role to reinforce solidarity and organizational power of the folks, had them do as the Church Militant. The prophets took a decisive role in organizing the folks.
The Taborite folks showed their response to the leadership of the prophets. The reason they responsed like that is their deprived conditions. They suffered from economic poverty, social alienation, political isolation. They confirmed Jesus’ second coming in pressure of the Crusade internationally. These kind of things were recognized as a sign, made a eschatological action rise. The Taborite folks were encouraged to take an action of faith to follow Christ in the age of punishment, revenge, and adversity, changed a passive pacifist into a positive revolutionary, and involved in purified work to open new age.
In depicting historical movement, applicating to new narrative prospective results in a new historical figure. Therfore, in grasping and delineating a historical movement it needs to keep on trying to investigate new historical figure after applicating new tool of historical explanation.

참고자료

· 없음