중국의 현대성 문제와 동아시아 - 보편을 넘는 ‘보편공동체’의 재구성을 위하여 - (The Problem of Modernity in China and East Asia)

서지정보

· 발행기관 : 가천대학교 아시아문화연구소
· 수록지 정보 : 아시아문화연구 / 14권 / 219 ~ 243페이지
· 저자명 : 조경란

초록

This article is description for necessity of ‘universal community’ in contemporary China. These days Chinese society become conservative. Confucianism got formal citizenship by Hu Jin-Tao’s hexieshehuilun(和諧社會論). New cultural nationalism is a combination of revival confucianism and 90’s nationalism in conditions of China's growing influence on the world economy. New cultural nationalism asserts self-superiority. It is easily overcome by temptation of splendid historical memory. Perhaps self-affirmation of superiority induce to become unwholesome community. The strong centric and related community already is reappearing in the present age. This community exclude the weak easily.
I intend to community not to be excluded the weak, I name it ‘universal community’. What construct this community is based formation of new subject. In this case, the new subject can check both feudalism and modernity, in other words, he gets ability to check double problems of modernity adaptation and modernity conquest. But what the new left wing intend academic native sinology asserts modernity conquest without modernity adaptation, the other hand, the right wing asserts modernity adaptation without modernity conquest. Therefore, I will make a proposal, Lu Xun(魯迅)’ individual subject as a model. This individual subject talk both modernity adaptation and modernity conquest freely. It is possible for Lu Xun to approach feudalism and modernity paradoxically.

영어초록

This article is description for necessity of ‘universal community’ in contemporary China. These days Chinese society become conservative. Confucianism got formal citizenship by Hu Jin-Tao’s hexieshehuilun(和諧社會論). New cultural nationalism is a combination of revival confucianism and 90’s nationalism in conditions of China's growing influence on the world economy. New cultural nationalism asserts self-superiority. It is easily overcome by temptation of splendid historical memory. Perhaps self-affirmation of superiority induce to become unwholesome community. The strong centric and related community already is reappearing in the present age. This community exclude the weak easily.
I intend to community not to be excluded the weak, I name it ‘universal community’. What construct this community is based formation of new subject. In this case, the new subject can check both feudalism and modernity, in other words, he gets ability to check double problems of modernity adaptation and modernity conquest. But what the new left wing intend academic native sinology asserts modernity conquest without modernity adaptation, the other hand, the right wing asserts modernity adaptation without modernity conquest. Therefore, I will make a proposal, Lu Xun(魯迅)’ individual subject as a model. This individual subject talk both modernity adaptation and modernity conquest freely. It is possible for Lu Xun to approach feudalism and modernity paradoxically.

참고자료

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