經學院에 보이는 근대 일본 유학의 경향 -東京斯文會의 관계를 중심으로-

서지정보

· 발행기관 : 단국대학교 동아시아인문융복합연구소
· 수록지 정보 : 日本學硏究 / 27권 / 91 ~ 117페이지
· 저자명 : 박영미

초록

本考は経学院と斯文会の関係を中心する近代日本儒学の影響に関して研究である。経学院は天皇の恩賜金を基づいて朝鮮総督府の府署として設置になった。経学院は大提学、副提学、司成、講士、職員などで構成した。初期の経学院の職員は朝鮮人が大部分を占めた。しかし1930年代明倫学院が建ち始めた以後、どんどん講士は日本人が任命させて日本人の職員の比率は高めるようになった。また、その時、経学院と常に結んだ団体は日本近代儒学の中心という斯文会だった。斯文会の副会長を入れて主要幹部は経学院が主催した釈奠と講演に与って、そこで日本国家主義儒学を伝えた。たとえば、彼らは井上哲次郎、服部宇之吉、宇野哲人、高橋亨などである近代日本儒学の代表的理論家だった。国家主義化した日本近代儒学は朝鮮には教育勅語、孔子教、実践倫理などの姿に現れた。でも斯文会及び会員がねらうことは日本の植民政策ー同化政策、すなわち朝鮮人の皇民化することであった。

영어초록

In this paper, the relationship between Kyunghakwen(經學院) and Sibunkai(斯文會) is researched. Kyunghakwen(經學院) were established by the donation of the emperor of Japan. It was a part of Korea government-general, and consisted of the chairman(大提學), vice-president(副提學), managers, lecturers and staffs etc. At beginning, Korean were an overwhelming majority in Kyunghakwen. But 1930`s, it was occupied by Japanese.
The group which was regularly exchanged with Kyunghakwen was the Sibunkai(斯文會) of Japanese. Members of Sibunkai including Vice-president were participated in Sokjunjes(釋奠祭), lectures, and parties that were sponsored by Kyunghakwen. At this time, they emphasized on Japanese nationalism Confuci
anism. The members of Sibunkai, INOUE(井上哲次郞), HATORI(服部宇之吉), UNO(宇野哲人), TAKAHASHI(高橋亨) theorized the modern confucianism in Japan. And it became the nationalism, and propagated it to Korean by a Kyoyukchiou(敎育勅語), a confucian religion(孔子敎) practical morality etc. But they aimed at colonial policy of Japan, assimilating Korean to Japanese.

참고자료

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