'금강삼매경'과 무언 및 침묵의 선리 고찰 (The view of seon - theory about taciturnity ＆ silence in 'JinGangSanMei-Jing')

서지정보

· 발행기관 : 대각사상연구원
· 수록지 정보 : 대각사상 / 21호 / 191 ~ 216페이지
· 저자명 : 김호귀

초록

『금강삼매경』은 예로부터 선수행의 경전으로 널리 간주되어 왔다. 왜냐하면 선수행에 대한 갖가지 가르침이 제시되어 있기 때문이다. 곧 언설과 문자를 통한 구체적인 가르침이 보이지 않음에도 불구하고 그 내용은 무언과 침묵이라는 삼매의 성격을 잘 노출시켜주고 있다. 때문에 무언과 침묵은 단순한 무언과 침묵이 아니다. 그것은 곧 부처님의 금강삼매의 설법으로서 아가타 비구에 의하여 게송으로 드러나 있다. 그 게송에 의하여 부처님의 묵언설법은 삼매이고 일미법문으로서 실제도리에 의거한 것임을 파악할 수가 있다.
이 침묵이야말로 가장 함축적인 설법으로서 『금강삼매경』이 왜 선경으로 분류되는가를 잘 보여준다. 『금강삼매경』은 먼저 『일미·진실·무상·무생·결정·실제·본각·리행』이라는 제명으로 무언의 침묵으로 설해진 것인데 직접 삼매상태로 나타나 있다. 이것은 본 『금강삼매경』이 먼저 상근기를 위한 설법으로 설해진 것인데, 그것은 곧 무언과 침묵의 설법이었다.

영어초록

Generally speaking, the 『JinGangSanMei - Jing』 is regarded as seon sutra in seon practice. Because of, 『JinGangSanMei - Jing』 has much of seon - methods of practices. We should to call our particular much of seon - method of practices in 『JinGangSanMei - Jing』.
In fact, the taciturnity ＆ silence is regarded as great dharma -sermon in seon practice. The venerable Agata who participated the Buddhist lecture meeting is lost in admiration for Buddha by gata. At that time the Buddha is absorbed in so called Vajira - samadhi. The Vajira - samadhi is means diamond sitting - meditation. This Vajira - samadhi is considered of supreme samadhi most of all in Buddhist canons.
Buddha have completed sermon through the Vajira - samadhi already. But most of the mass of the people at that time did not know or understand the taciturnity ＆ silence sermons except of Bodhisattvas and venerable Agata.
We should know that the taciturnity ＆ silence sermons by Buddha is the Vajira - samadhi, and the Vajira - samadhi is the roars of lion.
First is non - discrimination and the method of observation about non - discrimination.
Second is non-discrimination means equality of sarbha - dharma. And the second non - being and the practices of acquirement about non - being. The non - being means no - attachment.
Third is salvation of sentient - beings by original-enlightenment. The original - enlightenment means every sentient - being as it is buddha.
Fourth is acquirement about sarbha - dharma through virtual image. The acquirement about sarbha - dharma means enlightenment of Dharma.
Fifth is understand of all creations originated from one’s inborn - nature and sunyata. The inborn - nature and sunyata means the nature of tathata.
Sixth is understand of sarbha - dharma are immanence in tathagata - garbha. The sarbha - dharma are immanence in tathagata - garbha means every sentient - being has tathagata - garbha and every sentient - being behaves dharma itself.
Seventh is summing up of the six articles. The six articles are practice of sati and vipassana. So we should understand the notions are included among the 「XuPin」 『JinGangSanMei - Jing』.

참고자료

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