오이켄(R. Eucken) 전신자로서 이나게 소후(稻毛詛風)의 활동과 사상적 성격 (Activities and Ideological Characteristics of Inage Sohu as the Intermediate of R. Eucken)

서지정보

· 발행기관 : 한국일어일문학회
· 수록지 정보 : 일어일문학연구 / 126권 / 459 ~ 487페이지
· 저자명 : 최호영

초록

この論文は、大正期日本で稻毛詛風がオイケン思想の轉信者として展開した活動を見て、彼が提出した思想の特徴を考察する目的を持っている。稲毛詛風は、大正期日本で新教育論を導いた教育哲学者として知られているが、彼が当時、日本思想界にオイケンの思想を普及するのに寄与した役割に関しては、きちんと明らかにされなかった。彼はまず価値創造の動因として自我を発見し、自我の人格を社会的な方面に拡張しようとしたオイケンの「新理想主義」を基盤として「創造本位の生活」を主張した。この時、彼の創造本位の生活観は、思想受け入れの観念性を打破し、実質的な価値を創出できる源泉として生活あるいは現実を提示する方式で具現化された。そして、この思想の生活化は、オイケン思想の批判的な受け入れを経た思想の主体化と連動している。より具体的には、彼は内面志向的で形而上的性格を持つオイケンの思想に客観的妥当性を付与するために新カント主義を参照し、打者および社会全般に人生改造の効用性を与える人生批評を主張した。この地点で稲毛詛風の創造本位の生活観は、自我の地位を究極的に日本国家と民族の層位で構想することによってナショナリズムに還元される懸念を生んでいる。このように稲毛詛風は、オイケンの思想を当時日本社会の文脈にふさわしく定着しようとしただけでなく、今後「文化主義」の理論的根拠を設けたという点で重要な意義を持つ。

영어초록

This article has the purpose of examining the activities developed by Inage Sohu as an intermediate of R. Eucken thought in Taisho era Japan and examining the characteristics of the ideas he submitted to the world of thought at the time. Inage Sohu is commonly known as an educational philosopher who led the theory of new education in Taisho era Japan, but the role he played in disseminating R. Eucken's ideas to the Japanese thought community at the time has not been properly identified. He first discovered the self as a driving force of value creation and argued for a 'creation-oriented life' based on R. Eucken’s 'neo-idealism', which tried to expand the self’s personality to the social side. At this time, his view of creation-oriented life was embodied in a way of presenting life or reality as a source that can break down the ideality of ideological acceptance and create practical values. And the living of this ideas was linked to the subjectivation of the ideas through the critical acceptance of R. Eucken's thought. More specifically, he referred to Neo-Kantianism in order to give objective validity to R. Eucken's thought, which was inwardly oriented and metaphysical, and argued for life criticism that has the effect of transforming life for others and society as a whole. At this point, Inage's view of creation-oriented life was raising concerns that it would be reduced to nationalism as the status of the ego was ultimately conceived at the level of the Japanese nation. In this way, Inage Sohu has important significance in that he not only tried to settle R. Eucken's ideas in accordance with the context of Japanese society at the time, but also prepared a theoretical basis for 'culturalism'.

참고자료

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