晩醒 朴致馥의 禮說에 대하여

서지정보

ㆍ발행기관 : 경상대학교 남명학연구소 ㆍ수록지정보 : 남명학연구 / 23권
ㆍ저자명 : 鄭景柱

목차

1. 序說
2. 禮의 본질에 대한 견해
3. 經禮 해석의 관점
4. 變禮에 대한 조처
5. 結語

한국어 초록

慶尙右道에서 활발한 敎學 활동을 벌였던 晩醒 朴致馥은 定齋 柳致明과 性齋 許傳의 학문을 계승하여 理學과 禮學에 조예가 깊었다. 이 논문에서는 만성의 문집에 수록된 그의 禮說을 禮本質論, 經禮 해석 관점, 變禮 조처의 경향으로 나누어 살펴보았다. 그는 각종 變禮를 논함에 있어서 대체로

영어 초록

Pakchibok[朴致馥] who acted vigorously in study and education, was one of the famous confucian scholars in Kyungsang Province[慶 尙道] on 19th century Chosen Dynasty[朝鮮王朝]. He had deep attainments in Li-xue[禮學] and the Learning of Principle[理學]. In this paper I summarized his some peculiar theories about the Li-xue [禮學] from three viewpoints. He respected the principle of confucian rituals[儒家儀禮] that Zhu-xi[朱憙] established, and recognized it as an irreplaceable rule in a lot of occasions. But also he suggested some unique theories that explain several point at issues of family ritual[家庭儀禮] such as taking care of the grave[廬墓], sacrifice with portrait[影幀祭], explanation for spirit tablet[神主] etc. In short, he was one of the moderate scholars who considered suitable courtesy to human's emotion and social custom.

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