조직신학과의 첫 데이트

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조직신학과의 첫 데이트
First Date with the Systematic Theology

목차

들어가는 말 ······················································································· 1

제1장 조직신학의 문을 두드리며

1. 강의 내용 ··························································································· 9
Ⅰ. 조직신학의 구성 ··································································· 9
1) 성서
2) 교회전통
3) 성서신학
4) 역사신학
Ⅱ. 실천신학을 위한 학문으로서의 조직신학 ·································· 10
Ⅲ. 조직신학의 선행과제 ····························································· 11
1) 성서와 역사신학에 대한 이해
2) 하나님에 대한 이해

2. 다른 학자와의 대화 ·············································································· 12

3. 나의 의견 ·························································································· 14

제2장 신학방법에 대한 논의

1. 강의 내용 ··························································································· 15
Ⅰ. 신학의 방법과 방향 ······························································· 15
1) 방법(方法)
2) 방향
A. 이론과 실천
B. 본문과 상황
Ⅱ. 예수 그리스도의 가르침과 삶 ················································· 16
1) 정의(Definition)
2) 영성(Spirituality)
Ⅲ. 루터의 신학방법론 ································································ 17
1) 루터의 정의
2) 해설
Ⅳ. 자연신학과 계시신학 ····························································· 18
1) 자연신학(Natural theology)
2) 계시신학(Revelational theology)
Ⅴ. 예수 그리스도의 영성 이해 ···················································· 19
1) 복음의 관점
2) 상황의 관점
3) 인격의 관점
4) 행위의 관점
5) 시간의 관점
Ⅵ. 신학 방법의 4가지 방향 ························································· 21
1) 기능에 따른 신학의 방향
2) 시대별 신학자들의 성향
3) 우리가 나아갈 방향

2. 다른 학자와의 대화 ·············································································· 25

3. 나의 의견 ··························································································· 28

제3장 하나님은 누구신가?

1. 강의 내용 ······················································································· 29
Ⅰ. 하나님은 어떠한 분인가? ······················································· 29
Ⅱ. 예수님이 생각한 하나님은 어떠한 분인가? ······························· 29
1) 예수님의 하나님관
2) 당시 유대인들의 하나님관
Ⅲ. 포스트 모더니즘 시대의 하나님관 ··········································· 30
1) 도입
2) 폴 틸리히의 하나님관
A.관계하시는 하나님
B. 인격적이고 신비적인 하나님
C. 예수님의 하나님 이해
3) 아시아와 한국의 하나님관
A. 아시아의 상황
B. 한국의 상황

2. 다른 학자와의 대화 ·············································································· 35

3. 나의 의견 ··························································································· 38

제4장 예수 그리스도는 누구신가?

1.강의 내용 ····························································································· 39
Ⅰ. 기독론의 정의········································································ 39
Ⅱ. 인격과 사역에 따른 예수님 고백·············································· 39
1) 인격을 기준으로 한 고백
2) 사역을 기준으로 한 고백
Ⅲ. 진보주의 신학과 보수주의 신학의 기독론 성향·························· 40
1) 진보주의신학과 보수주의 신학
A. 진보주의 신학
B. 보수주의 신학
2) 진보주의 신학과 보수주의 신학의 기독론적 성향
A. 진보주의 신학의 기독론 성향
B. 보수주의 신학의 기독론 성향
C. 결론

2. 다른 학자와의 대화 ·············································································· 42

3. 나의 의견 ··························································································· 46

제5장 성령님은 누구신가?

1.강의 내용 ····························································································· 47
Ⅰ. 예수와 성령··········································································· 47
1) 유대인의 절기와 예수님의 십자가·부활 사건
2) 세례요한이 소개한 예수님
A. 죄를 해결하시는 분(어린 양)
B. 성령으로 세례를 주시는 분(성령 세례)
3) 120문도들
Ⅱ. 필리오케(Filioque) 논쟁······················································· 49
Ⅲ. 성서기자들의 성령이해···························································· 50
1) 누가
2) 베드로
3) 요한
4) 바울
Ⅳ. 보편적으로 역사하시는 성령···················································· 51
Ⅴ. 삼위일체론과 성령·································································· 51
Ⅵ. 틸리히의 성령론····································································· 52

2. 다른 학자와의 대화 ············································································ 52

3. 나의 의견 ··························································································· 55

제6장 인간은 어떤 존재인가?

1. 강의 내용 ··························································································· 56
Ⅰ. 신학적 인간학········································································ 56
1) 신학적 인간학에 들어가기에 앞서서
2) 성경이 주장하는 인간학으로서의 신학적 인간학
3) 신학적 인간론의 2가지 주제
A. Imago dei & Coram deo
B. 현대 개신교 신학에서의 Imago dei와 Coram deo
Ⅱ. 하나님의 형상으로의 회복······················································· 58
1) 예수님의 인간관
A. 잃어버린 것(눅 19:10)
B. 구원
2) Imago dei로의 회복
3) 예수께서 가지신 인간의 본질 본성
A. 육체적 생명 겨냥
B. 영적 생명
C. 사명 겨냥
Ⅲ. 인생은 어떤 목적으로 창조되었는가?······································· 60
1) 인생의 목적
2) 인간의 자유의지
A. 웨슬리안적 입장
B. 칼빈적 입장(전적 타락)

2. 다른 학자와의 대화 ·············································································· 61

3. 나의 의견 ··························································································· 64

제7장 구원이란 무엇인가?

1. 강의 내용 ·························································································· 65
Ⅰ.구원이란 무엇인가?································································ 65
1) 구원의 의미
A. 건진다.
B. 살린다.
Ⅱ. 구원을 어떻게 얻는가?··························································· 67
Ⅲ. 구원의 세 가지 측면······························································ 68
Ⅳ. 구원의 근거·········································································· 70
Ⅴ. 구원의 모습·········································································· 70
Ⅵ. 구원의 목적·········································································· 72
Ⅶ. 구원의 증거·········································································· 73
Ⅷ. 구원의 특성들······································································· 73
Ⅸ. 구원의 상징들······································································· 74
Ⅹ. 예수님의 토라와 하가다 그리고 신앙공동체······························· 75
1) 유대인의 관점과 예수님의 관점에서 본 죄의 개념
2) 예수님의 토라, 산상수훈
3) 하가다와 신앙공동체
Ⅺ.구원의 3가지 갈래··································································· 76
1) 개인구원
2) 사회구원
3) 자연구원
4) 결론

2. 다른 학자와의 대화 ·············································································· 81

3. 나의 의견 ··························································································· 84

제8장 교회란 무엇인가?

1. 강의 내용 ··························································································· 85
Ⅰ. 교회의 변천사······································································· 85
1) 제 1교회
2) 제 2교회
3) 제 3교회
4) 결론
Ⅱ. 교회론의 성서적 근거····························································· 86
1) 구약시대
2) 신약시대
Ⅲ. 지역교회의 등장과 교회 일치운동············································· 86
1) 지역교회의 등장
2) 교회 일치운동
A. 제2바티칸 공의회
B. 세계교회협의회〔World council of church. (WCC)〕
Ⅳ. 삼위일체 사건으로서의 교회···················································· 88
1) 삼위 일체적으로 본 교회
2) 삼위 일체적으로 본 교회의 특징
Ⅴ. 삼직무론적 교회···································································· 89
1) 기독론적 접근
2) 삼직무론적 교회의 기능
Ⅵ. 이상적인 교회······································································ 90
1) 교회의 기능
2) 교회의 두 종류
3) 이상적 교회
Ⅶ. 예수님의 교회········································································ 90
Ⅷ. 제도 교회·············································································· 91

2. 다른 학자와의 대화 ·············································································· 91

3. 나의 의견 ··························································································· 93

제9장 종말이란 무엇인가?

1. 강의 내용 ··························································································· 94
Ⅰ. 종말론에 들어가기에 앞서······················································· 94
Ⅱ. 학자들의 종말론····································································· 94
1) 알베르트 슈바이처
2) 불트만
3) 칼 바르트
4) 오스카 쿨만
5) 판넨베르크
6) 위르겐 몰트만
Ⅲ. 천년왕국론 (요한계시록 20:1~6)············································· 97
1)전천년설
A. 역사적 전천년설
B. 세대주의적 전천년설
2) 후천년설
3) 무천년설
Ⅳ. 성서적인 종말론 (마가복음 13:13-27)····································· 99

2. 다른 학자와의 대화 ············································································ 100

3. 나의 의견 ·························································································· 102

참고 문헌························································································· 103

본문내용

Ⅰ. 조직신학의 구성

1) 성서
조직신학의 원재료(Original sauce)는 성서(구약, 신약)이다. 성서의 저자는 삼위일체 하나님(성부, 성자, 성령)이다. 그러므로 조직신학의 주체는 하나님이라고 할 수 있다. 조직신학을 이루는 가장 큰 요소는 성서와 교회전통(가톨릭&개신교 전통), 성서신학, 역사신학이다. 여기에서 다시 교회 전통과 성서․ 역사 신학은 성서에 포함된다고 볼 수가 있다. 즉 하나님의 말씀인 성서로부터 교회전통, 성서신학, 역사신학의 세 갈래의 가지가 나오게 되고 이를 종합한 것이 조직신학이다.

2) 교회전통
교회 전통은 초대교회로부터 지금까지 이어져 온 성례전 같은 전통을 일컫는데 크게 개신교 전통, 가톨릭 전통, 동방정교회 전통으로 나눠진다. 로마제국 당시 교회는 서쪽으로는 로마가톨릭, 동쪽으로는 동방정교회로 나뉘게 되는데, 서쪽의 로마 가톨릭은 다시 1517년 10월 31일 마틴 루터의 종교개혁을 필두로 해서 기존의 가톨릭과 개신교(protestant)로 나눠지게 되었다. 개신교는 다시 시간이 지나면서 칼빈, 웨슬리 등의 유수한 신학자들의 경향을 따라 다양한 갈래의 전통을 갖게 되었다. 현재 우리 기독교대한성결교단은 개신교의 전통을 따르고 있으며, 웨슬리신학을 따르고 있다.

3) 성서신학
성서신학은 세부적으로 구약학, 구약신학, 신약학, 신약신학 등으로 나눌 수 있다. 여기에서 구약과 신약을 학문의 성격을 따라서 일괄적으로 묶으면 구․신학, 구․신약신학 이렇게 2가지로 나타난다.
구․신약학은 보다 과학적이며 신앙이 없이도 가능하다는 특징을 가지고 있다. 그래서 실제로 많은 비 신앙인도 연구하는 분야가 이것이라 할 수 있다.
구․신약신학은 기본적으로 신앙적 고백을 전제로 하고 시작하는 학문이다. 하나님을 사람의 이상적인 분석적 대상으로 삼기는 사실상 불가능하므로 신앙적 고백이 없이는 이루어 질 수 없다는 것이다. 이는 일반학문에서는 불가능하다. 그러므로 이성적으로 절대자를 아는 종교철학과는 다르다고 할 수 있다.

4) 역사신학
역사신학은 쉽게 교회사로 볼 수 있다. 교회사는 초대교회로부터 현재까지 이어져 온 교회의 역사를 기록한 것이다. 구체적으로 성서의 메시지가 역사별로 어떻게 전파되었고 그 교회가 어떤 기능을 했고 그 결과가 어땠는지 고대, 중세, 근세, 현재를 시대별로 연구하는 학문이다. 우리는 역사를 통해서 하나님의 뜻을 발견한다. 예를 든다면 같은 본문의 설교도 시대별로 내용이나 형식이 다름을 발견할 수가 있는데 이는 그 것이 그 시대상을 반영하기 때문이다. 그래서 하나님의 뜻이 어떤 식으로 변화․진척 되었는지 탐구한다. 하지만 꼭 성서에 나오는 역사나 교회사 뿐 아니라 일반역사에서도 하나님의 뜻을 발견할 수 있다.

참고 자료

국내 문헌

서울신학대학교 성결교회신학연구위원회. 『성결교회신학』상 권. 서울: 기독교대한성결교회 출판부, 2007.

신복윤. 『칼빈의 신학사상』. 서울: 성광문화사, 1993.

이신건. 『조직신학 입문』. 서울: 한국신학연구소, 2007.
『칼 바르트의 교회론』. 서울: 성광문화사, 1989.

최인식. 『다원주의 시대의 교회와 신학』. 서울: 한국신학연구소, 1995.

황승룡. 『폴틸리히의 그리스도론』. 서울: 대한기독교출판사, 1988.


외국 문헌
Wiley, H. Orton, and Culbertson, T. Paul. 『웨슬리안 조직신학』. 전성용 역. 서울: 도서출판 세복, 2002.

윌리암스, W. 콜린 . 『웨슬리 총서』. 제 4권, 송흥국 역. 서울: 유니온 출판사, 1983.

Calvin, John. 『기독교강요 요약』. 이형기 역. 서울: 크리스찬 다이제스트, 1986.

Til, Van Cornelius. 『칼 바르트』. 이상근 역. 서울: 개혁주의신행협회, 1971.

Tillich, Paul. 『조직신학』. 제 1,2권, 김경수 역. 서울: 성광문화사, 1978.