삼척지역의 불교유적 - 폐사지를 중심으로 -

서지정보

ㆍ발행기관 : 한국이사부학회 ㆍ수록지정보 : 이사부와 동해 / 10권
ㆍ저자명 : 김선

목차

Ⅰ. 머리말
Ⅱ. 문헌에서 확인된 사지 현황
Ⅲ. 사지 현황 조사
Ⅳ. 맺음말
[ABSTRACT]

한국어 초록

삼척의 불교문화는 선덕여왕 11년 자장율사가 당나라에서 귀국하여 오대산에 들어가 관음보살의 聖蹟을 찾던 중 두타산에 이르러 흑련대를 처음으로 창건하여 현재 삼화사의 시초가 되었다는

영어 초록

Considering that while Jajangyulsa in 11th year of Queen Sunduk returned from Tang and went to Odaesan to discover holy trace of Avalokitesvara Bodhisattva, he arrived at Dutasan and first founded Heukryeondae to become the root of present Samhwasa and that Buddhist ruins were also formed in Samcheok area since Beomil-guksa built Gulsansa in Gangneung during reunification period when Zen Buddhism widely spread on a nation-wide scale after
So, since introduction of Buddhist culture during the epoch of the three Kingdoms, it was greatly developed as Buddhist thought for country up to the end of Goryeo period and it is estimated Buddhism of temples in Gangwon-do must have much strengthened.
However, it is very difficult to understand overall Buddhist culture because proper investigation has not been made on Buddhist ruins and relics currently dispersed in Gangwon-do.
Thus, this study looked into status of ruined temple mainly in Samcheok-si/ Donghae-si/Taebaek-si through literature search, and reviewed stone work and pieces of roof tiles excavated from remaining sites through site survey.
Total 61 ruined temples were confirmed in Samcheok/Donghae/ Taebaek through literature records and site survey at present. Samcheok has 34 places, Donghae 11 places, and Taebaek 5 places while ruined temples confirmed by the laboratory were Samcheok 4 places, Donghae 3 places, and Taebaek 5 places At the moment, we cannot say ruined temples in Samcheok area have been thoroughly investigated. According to checking of a place estimated or orally transmitted as a temple site, no structure or relics were found in many cases and a lot of locations could not be clearly found due to natural disasters and shape alteration. Ruins bored·excavated through investigation of ruined temples since 1990s were Heungjeonrisaji, Jisansaji, Bonjeoksaji, and etc. Among them, building site, stone wall, and tower site of Heungjeonrisaji were lately discovered through excavation/boring and such Buddhist culture of Unified Silla Period was confirmed as “Guktong” Bipyeon, bronze decorations, steel Chodu. Therefore, it is expected that comparative research with adjacent ruined temples will surely provide precious data to understand Buddhist culture of Gangwon-do if detailed investigation accompanied by a comprehensive maintenance plan is done.

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