사사 드보라의 신명기적 평가

소개글

사시시대 여자 사사 드보라의 행적과 그녀의 행적을 신명기역사관으로 평가해 보았다.

목차

Ⅰ. 서론 ································································································ 1

Ⅱ. 신명기 역사의 신학 ································································ 2
1. 유일신사상 ················································································ 2
2. 중앙성소화 ················································································ 2
3. 가나안에 대한 부정적 평가 ················································ 2
4. 사랑과 정의의 공동체 ··························································· 3

Ⅲ. 신명기 역사로서의 사사기(드보라중심) ························ 3
1. 사사시대의 역사적 배경 ······················································ 3
2. 사사기의 신학적 배경 ··························································· 5
3. 드보라의 행적 ·········································································· 7
4. 본문사역(4장~5장 31절) ······················································· 7

Ⅳ. 사사 드보라의 신명기 역사적 평가 ································ 9
1. 유일신사상 ················································································ 9
2. 중앙성소화 ················································································ 9
3. 가나안에 대한 부정적 평가 ··············································· 10
4. 사랑과 정의의 공동체 ·························································· 11

Ⅴ. 결론 ······························································································· 12

Ⅵ. 참고문헌 ······················································································ 13

본문내용

마틴 노트는 신명기가 가지고 있는 역사에 대한 해석 원칙이 그 다음에 이어지는 여호수아, 사사기, 사무엘상, 하, 열왕기상, 하 등 이스라엘 전 역사에 그대로 반영되어 있다고 보았다. 이는 신명기에 나오는 역사관, 혹은 역사철학이 그 다음에 나오는 6권의 책에 그대로 반영되어 있다는 것으로 이 6권의 책에 나타난 구체적인 사건을 해석하는 척도는 신명기로부터 제시된, 다시 말해 신명기 신학에 입각하여야 한다는 것이다.
신명기 역사는 이스라엘이 가나안에 들어가 정착하는 과정에서부터 왕국이 멸망하고 바벨론 포로 중반부까지의 역사를 일관된 신학적 관점으로 기술하며 바벨론 포로라는 상황에서 제기되었던 가장 중요한 질문 중의 하나인 "왜 이와 같은 비극적인 상황이 일어나게 되었는가?" 에 대해 신학적인 해석을 해주고 있다.

참고 자료

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Martin Noth. 박문재 역, 『이스라엘역사』, 경기: 크리스챤 다이제스트. 1996.
McCann J. C. 오택현 역, 『사사기』, 서울: 한국장로교출판사, 2010.
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