물천 선생 후손가의 고문서 분석 - 특히 간찰을 중심으로 -

서지정보

ㆍ발행기관 : 경상대학교 남명학연구소 ㆍ수록지정보 : 남명학연구 / 22권
ㆍ저자명 : 元昌愛

목차

I. 머리말
II. 고문서의 종류와 내용
III. 간찰에 나타난 교유 관계
IV. 간찰에 나타난 학문 활동 양상
V. 간찰에 나타난 강우학자들의 현실 인식
VI. 맺음말

한국어 초록

경남 산청군 신등면 법물은 상산 김씨 가문의 세거지이다. 상산 김씨 가문은 이곳에 세거하면서 향촌 사족으로 성장하였으며, 관료들과 학자들을 다수 배출 하였다. 19세기 박치복, 허전, 이진상의 문하에서 성리학과 예학을 섭렵한 학자 인 김진호도 그 중 한사람이다. 그는 법물의 이택당을 중심으로 강우지역 학자 들과 폭넓은 교유관계를 맺었으며, 물천서당 등 교육기관을 설립하여 후학 양 성에도 힘썼다. 19세기 김진호가 학문 활동을 하던 시기의 고문서 1,709건이 김진호의 후손 댁에 소장되어 있다. 1,709건의 고문서는 간찰․만사․시문․제문․혼서․잡저․기문․서 문․발문․단자․상량문․행적기․고유문 등이다. 이들 1,709건의 고문서 가운데 약 64.2%에 달하는 1,097건이 간찰이다. 1,097건 간찰은 상당 부분 김진호에게 발신된 것이며, 또

영어 초록

The Sangsan Kim clan has lived in Popmul Village, Sindung Myon, Sanchong County, Kyongnam Province for a long time. The clan has been influential in the area over generations and has spawned a number of officials and scholars. Among these was JinHo Kim, whose nickname was Mulchon. JinHo Kim learned Human Essence and Natural Law (Sungrihak), as well as Rituals (yehak), from such scholars as ChiBok Park, Jon Huh, and JinSang Lee in the 19th century. Archives comprising 1,709 documents, 64.2% of them letters, were found in the possession of the descendants of JinHo Kim. Most letters were addressed to him. Some of them were sent to scholars who lived in UnnakJae (a place that was used to publish SungJaeJip's posthumous writings) and in a private school, YiTaekdang. The contents of the letters include scholarly activities among the literati in the Right Region of the Nakdong River (kangwuhakpa), general greetings, and private matters. Only a small portion of JinHo Kim's letters were published after his death, probably due to the size limitation of books. It is important, therefore, to investigate the original materials. These are classified by such categories as relationships among Right Region scholars, varieties of their scholarly works, and their perception and reactions to the social situation at that time. Friendship among scholars at that time was maintained by scholarly activities and marriage bonds. JinHo Kim was especially close to Yu Huh and JongSok Kwak because they learned from the same teachers. Traditionally, the Sangsan Kim clan identified themselves as Southerners (Namin), but JinHo Kim tried to form some links with Old Doctrine (Noron) through marriages and scholarly activities. Their interests were mainly focused on discussing and publishing on Neoconfucianism. JinHo Kim endeavored to publish and to reedit Jon Huh's works, which directly reflects his concern to practise Family Rites (Yehak). Although they saw the collapsing reality of their society at that time, they could not take part in any form of reformation movement because they failed to get public opinion to reach a consensus. In the meantime, they tried to consolidate tradition but they also never neglected to explore Western Learning (SoHak).

참고 자료

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