‘실학의 비조’로 평가되는 반계 유형원(柳馨遠, 1622~1673)은 정주(程朱)의 리(理)를 법ㆍ제도의 사회 원리로 재해석함으로써 현실의 차원에서 적용될 수 길을 제시했다. ... ‘실학과 개화사상의 가교자’ 혜강 최한기 (崔漢綺, 1803~1879)는 태양중심설을 비롯하여 뉴턴의 물리학, 기계론적 신체관 등의 자연과학적 탐구를 자신의 기학(氣學)에 적극적으로 ... the “progenitor of Silhak,” proposed paths applicable at the level of reality by reinterpreting the Li
‘理動’ is a contraction of ‘理動而氣俱’,
just as ‘理發’ is a contraction of ‘理發而氣隨之’; ‘理動而氣俱’ means
that li ... ’ and ‘氣發而理乘之’ should be modified to
‘理動而氣俱’ and ‘氣感而理乘’. ... According to the
viewpoint, he suggested that a pair of proposition established by
Li Hwang, ‘理發而氣隨之
This paper aims to thoroughly investigate Toe-Yul’s
original thought of li-gi myohap (理氣妙合) and its ... (四端七情) in doing
pursuit of systematic consistency conformable to the thought of
li-gi myohap (理氣妙合) ... Toegye and Yulgok
have the marvelous thought(妙合的 思惟) that li (理)and gi(氣)
cannot be originally separated
follows it'(氣發理乘一途說) and 'sim is li'(心卽理) 'sim is ki(心卽 氣) is that it didn’t secure enough ‘necessity ... theory shows a proposition 'sim is li'(心卽 理) 'sim is ki(心卽氣). ... ‘氣發理乘一途’와 ‘심은 곧 기(心卽氣)’라는 명제로 요약될 수 있는 이이의 성리학이 떠안아야만 했던 치명적인 약점은 바로 성리학의 궁극적인 목 표였던 ‘도덕실천의 필연성’을 충분히
separated(不相離), and ‘Li issues’ is
confirmed as ‘mutual occurrence of Li and Ki(理氣互發)’ whcih it
depends ... Not
being mixed right, or Yi Hwang doesn’t admit Li issues and Ki issues
(氣發) at the same time. ... of Yi Hwang in a process of Four Seven debate between
Yi Hwang(pen name is Toegye, 1501~1570) and Gi