일본의 〈천인각시天人女房〉담의 「지상체재형」「천인승천형」에 관한 고찰 -한국의 〈나무꾼과 선녀〉와의 비교를 통하여- (A study on the types of “the residence on the ground” and “the ascension into heaven” in 〈A Heavenly being wife〉)

서지정보

· 발행기관 : 한국외국어대학교 일본연구소
· 수록지 정보 : 일본연구 / 77호 / 109 ~ 135페이지
· 저자명 : 이시준

초록

本稿は、先に『日本昔話通観』の〈天人女房〉譚のうち、主に天人が夫と別れて昇天する内容だった七つの下位類型の分類基準を調べた。『日本昔話通観』の下位類型の分類は従来の伝統的な分類方法の影響を受けており、琉球伝承圏の話群を独立した下位類型に設定する傾向が強いということを確認することができた。続いて、〈天人女房〉譚の特徴をうかがうために、「天人が降りてきた場所と男の身元」、「男の善行」、「タブーと羽衣の取り戻す方法」、「子供の昇天」「由来譚」などのモチーフを設定して、韓国の〈きこりと天女〉譚との比較を試みた。全体的にいうと、韓国の方は「善行」「動物の報い」(天女の出没場所の助言とタブー)「タブー破り」「天女の昇天」というモチーフの連結で構成されていて、内容上の変異が起きにくい構造を持っているのに対して、日本の場合は、タブーが話の必須のモチーフになっていないこともあって、多様な内容上の変異を有していることが確認できた。

영어초록

This study investigates the classification criteria of 7 sub-types of the tales found in <A heavenly being wife> in『General Survey and Analysis of Japanese Folktales (Nihon Mukashibanashi Tsuukan)』. It is confirmed that the classification criteria of the tales are affected by the traditional way of classification, thus, the tales of Ryukyu area tend to be categorized as an independent sub-type. In addition, this study conducts comparative studies of Japanese <A heavenly being wife> and Korean <Woodman and a legendary woman> in order to reveal the characteristics of <A heavenly being wife> through the various motifs. In conclusion, the Korean tales are consisted of a sequence of the motifs of “a good deed,” “retribution of the animals,” “breaking a taboo,” and “the ascension into heaven,” so it has the structure whose contents are hardly changed. On the other hand, the Japanese tales have a variety of contents because “taboo” is not the essential motif for the content.

참고자료

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