秦氏と賀茂氏の係わりについての考察

서지정보

· 발행기관 : 동북아시아문화학회
· 수록지 정보 : 동북아 문화연구 / 1권 / 50호 / 305 ~ 324페이지
· 저자명 : 최경진, 김상규

초록

Historical Relationship between Hata Uji and Kamo Uji Choi, Kyung-Jin․Kim, Sang-Gyu Minamoto Ieyasu, Yoshitsuna and Yoshimitsu who were Minamoto Yoriyoshi’s three sons held their coming-age ceremony at Iwashimizu Hachimangu (so called Yawata) Temple, Shimokamo Jinjya in Kyobo and Onzouji Temple near the Lake Biｗa in Shiga Prefecture, respectively. So the 1st son was named to Yawatataro after the ceremony and the 2nd son to Kamojiro and the 3rd son to Sillasaburo. Many researchers in Japan show that Yawata Kami, the god of Hachimangu Temple, Kamotaketsunumino- mikoto, the god of Simokamo Jinjya, and Sillamyojin, the god of the Onzoji Temple are closely connected to the Hata Uji (Family) who came over Japan from Silla, the southern area of Korean Peninsula. The goal of this thesis is to figure out the strong historical relationship between Hata Uji (Family) and Kamo Uji (family) in the ancient times.
Hata Uji were a blacksmith group in Gose, Katuragi Region in Nara and apotheosized Ajiskitakahikone Kami as their God who was the God of Iron. Kamo Uji leaded this religious ceremony for Ajiskitakahikone Kami. In the fifth century AD, these two families moved into Kyoto, due to the collapse of Katuragi Uji and had made a great contribution to build up Great Kyoto City. Hata and Kamo Uji had the same historical fairytale and were very intimated with marriage ties. Kamo Uji apotheosized Kamotaketsunumino-mikoto in Simokamo Jinjya, who was originated from Katuragi Region and Minamoto Yoshimitu had his coming-age ceremony in Simokamo Jinjya that was also well connected with Hata Uji.

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