『日本霊異記』上巻23・24縁に語られるもの -古代日本の家族の在り方と母親像-

저작시기 2015.12 |등록일 2018.03.15 | 최종수정일 2019.02.12 파일확장자어도비 PDF (pdf) | 22페이지 | 가격 5,800원
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발행기관 : 한국일본언어문화학회 수록지정보 : 일본언어문화 / 33권 / 321 ~ 342 페이지
저자명 : 洪聖牧

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“Nihon Ryoiki” zyokan episode 23 relationships press it for return of the rice which a person called Miyasu lent to mother and become the confused state and are the story that has died of starvation and cold at last. Miyasu the while keep studying Confucianism, receive karmic retribution because you did not practice the “Filial piety”. Economic aspects with a new system called Ritsuryosei will shake the faith in the ties of traditional mother and child, it led to the collapse of the mother image. In this way, by the family consciousness is transformed, spread a sense of crisis to the home collapse to people, probably this narrative was born in such anxiety. Episode 24, daughter refused to give Saiziki mother to Sainiti is a story that died screaming and nail sticks to slow breast According to its reward. Another goods of parent and child, from the lack of notion cultivate parent, this edge is focused on strictly “personal” When depict a parent-child. Awareness of “individual” by Buddhism, rocked also the parent-child love and their relationship. That is, when the paternal notion have interrupted at relatively strong mother-child relationship, alienated “mother”, which should be the most intimate it would have been eliminated. And they is a believer of the new religion to the mother, including. Etc. As can be seen from Handen and Soyocho and family register, the system that statute has brought to concomitantly people, apart from the crowd, such as family and community, it is recognizing the spirit of the “people” as individuals , Buddhism was brought to the people also, it seems to be was a conscious reduction to the body and spirit in an individual, such as symbolized by the “impermanence” outlook

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