솔 벨로우의 『 오늘을 포착하라 』 에 나타난 기독교적 종말의식

저작시기 2000.01 |등록일 2003.07.10 파일확장자어도비 PDF (pdf) | 31페이지 | 가격 6,600원
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발행기관 : 한국문학과종교학회 수록지정보 : 문학과종교 / 5권 / 1호 / 81 ~ 111 페이지
저자명 : 임창건(Chang Geon Im)

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The purpose of this study is to analyze the sense of an ending in Seize the Day from the perspective of the redemptive history in the Bible. The sense of an ending overwhelms the entire work of Seize the Day, which begins with the foreboding that his routine was about to break up and a huge trouble long presaged but till now formless was due, and closes with image of death and resurrection of Tommy Wilhelm. The protagonist is paralyzed by his remembrance of things past and his anxieties for the future. As a result, he is helpless in the here-and-now. Although Wilhelm has many psychological problems, his deep problem is religious: the mystery of his own relationship to himself, to others, and to God. The problems of social success and failure in Seize the Day are the surface reflections of a deeper concern with the ultimate questions. Viewed from the perspective of redemptive history, many episodes in this work reflect the crucial events in the Biblical history : the Roxbury as the Garden of Eden. Margaret as Eve, Wilhelm as Adam, New York as the tower of Babel. Dr. Adler as a Pharisee, and finally Dr. Tamkin as Christ. The final scene, where Wilhelm is trapped in the crowd and swept into a funeral parlor to encounter the death, clearly echoes the crucifixion of Jesus and later resurrection from the death. In this moment of ultimate revelation, Wilhelm understands the message of Tamkin, $quot;Only the present is real-the here-and-now. Seize the Day.$quot; The past is no good to Wilhelm because it is obsolete, a chronicle of failures. The future is unreal also, a nightmare of apprehensions. He must live in the $quot;here-and-now$quot;, rather than in regret or anxiety. Now at last he achieves what St. Augustine calls $quot;the eternal present$quot;, which can be obtained only by experiencing spiritual death and resurrection through the union with Jesus on the cross.

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