고구려 초기 형수와의 혼인이 빚어낸 갈등 양상

저작시기 2008.12 |등록일 2016.04.02 파일확장자어도비 PDF (pdf) | 39페이지 | 가격 8,900원
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서지정보

발행기관 : 경상대학교 남명학연구소 수록지정보 : 남명학연구 / 26권
저자명 : 신경득

목차

Ⅰ. 말머리
Ⅱ. 동북아와 고구려에 있었던 ‘형수와의
혼인’ 혼속
Ⅲ. 우씨왕후와 두 시동생 사이의 갈등
Ⅳ. 우씨왕후와 산상왕 형제 사이의 갈등
Ⅴ. 마무리

한국어 초록

형수와의 혼인이라는 혼속은 아시아・유럽・북부아프리카・아메리카 등 세계의 원주민 사이에 이루어졌던 혼속을 말한다. 인도나 일본의 소수민족 사이에는 최근까지도 위와 같은 혼속이 있었다고 보고되었다. 대완에서는 서조모와 혼인을 하였으며 흉노에서도 서모・형수・계수・며느리와 혼인할 수 있었다. 서역의 당항족은 백모・서모・형수・며느리와 혼인할 수 있고 돌궐에서는 후모・백숙모・형수와도 혼인할 수 있었다. 오・여진・몽골・부여 등에 서는 형수와 혼인하는 혼속이 있었다.

영어 초록

The levirate is the custom of marriage to a sister-in-law among the natives in Asia, Europe, North Africa, America, etc. It is reported that some minority race in India or Japan had a levirate until recently. In Dae-wan, they used to marry their grandfather's concubine, and the Huns can marry their father's concubine, sister-in-law, or daughter-in-law. The Dangxiangs in the countries bordering on Western China were allowed marrying an aunt who is the wife of their father's elder brother, a father's concubine, a sister-in-law, or daughter-in-law, and Turkmen can marry a stepmother, an aunt who is the father's sister-in-law, or their elder brother's wife. In the kingdoms, such as Wu(吳), Jurchen(女眞), Mongolia, Bu yeo, they were also able to marry a sister-in-law. The history books like Nam-sa(南 史), The history book of Liang Dynasty(梁書), Tae-pyeong-uh-ram said that there were a levirate even in Goguryeo. The history book which wrote the levirate for the first time is Samguk Sagi. Upon Gogukcheon's death, his queen Lady U supported his little brother Yeon-u, Sansang's claim and had him placed on the throne. She then became Sansang's queen. We can find '立妃于氏爲王 后 Made queen Lady U Sansang's queen' in the part of king Gogukcheon in the Samguk Sagi of Goguryeo bongi. This indicates that there is a possibility that Lady U was already a queen before she had become king Gogukcheon's queen. Due to supporting by Myeong rim of Yeon-na, queen Lady U had power as the queen or the queen mother through king Sindae, king Gogukcheon, king Sansang, and king Dongcheon. And she played the role as a godmother of the Myeong rim as well. King Sansang is a typical type of Gaksibachi who became king because of Lady U and then took her as his queen. However, political talented king Sansang kept political distance between Yeon-na and enacted Jindaebup which is a grain loan system. And also made Eul Paso Guksang, the prime minister so that he restrained Yeon-na. About the levirate between king Sansang and queen Lady U, his brothers Balgi, Gyesu, Gogukcheon, and even Sansang and Lady U themselves had a different consciousness variation. Balgi, older brother to Sansang, thought that their marriage violated moral law and the art of divination. So he led a rebel force attacking the capital but he failed in the end. Sansang had his younger brother Gyesu repel the attack. Gyesu took that king Sansang didn't give the throne up as injustice, but at the same time, he said it was too shameful to see their ancestors that Balgi used other country's army to defeat his own. Balgi was given a Royal Ceremonial Funeral. The king met a young woman in Jutongchon and spent the day with her. The jealous queen Lady U who had no son heard of this and tried unsuccessfully to have the woman and her unborn child slain. The woman gave birth to a son and was made the second queen. The son, Gyoche was made crown prince, later became king Dongcheon. King Sansang was very political figure, and yet queen Lady U and Yeon-na seem to have much stronger power. Considering herself a dishonorable, queen Lady U left a will in which she wanted to be dumped in a hollow or buried next to the royal tomb of king Sansang. Already dead king Gogukcheon blamed her for disgraceful conduct through shaman's mouth. There were also some people such as Gweon geun, Seo geo jeong, Ahn Jeong Bok, Choi bo in Chosun who criticized the marriage of king Sansang and queen Lady U as an immoral one. According to Gyeong Guk Dae Jeon and Jeung Bo Moon Hun Bi Go, anyone who weds his grandfather's concubine or either father's, aunt who is the wife of father's sister-in-law, or his own sister-in-law must be put to death. This shows that Chosun still had the old custom, levirate.

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