寒岡 鄭逑의 武屹精舍 建立과 著述活動* 107)

서지정보

ㆍ발행기관 : 경상대학교 남명학연구소 ㆍ수록지정보 : 남명학연구 / 28권
ㆍ저자명 : 鄭羽洛

목차

Ⅰ. 문제의 제기
Ⅱ. 정구의 무흘 入洞 이유
Ⅲ. 무흘정사의 위치와 구조
Ⅳ. 무흘정사에서의 저술활동
Ⅴ. 무흘정사의 연혁
Ⅵ. 남은 문제들

한국어 초록

본 연구는 鄭逑(寒岡, 1543-1620)가 무흘정사를 건립하게 된 이유와 과정, 무흘정사에서의 저술활동, 무흘정사의 연혁 등을 두루 고찰한 것이다. 무흘정 사에는 정구의 유품뿐만 아니라 그가 수집·편찬한 수 천권의 서적이 보관되어 있었으며, 영남의 선비들은 이곳에서 책을 열람하고 강학활동을 하는 등 일련 의 ‘무흘 아카데미’를 형성하였다. 최근에는 무흘정사의 書目 일부가 고문서의 형태로 발견되기도 했다. 사정의 이러함에도 불구하고 학계나 지방자치단체에 서는 이에 대한 이해와 관심이 부족한 것이 실정이다. 본고는 여기에 일정한 문 제를 제기하면서 무흘정사를 중심으로 한 무흘의 본격적인 생활문화 연구의 단 초를 마련하기 위하여 기획된 것이다. 무흘동천에 대한 정구의 관심은 이른 시기부터 있어왔는데, 그가 만년에 무흘 행을 선택한 가장 큰 이유는 避地意識에 기반한 독서양성이었다. 평소 친분이 두텁던 벗의 방문까지 정중히 사양하면서 독서를 통한 養性을 실천하고자 하였 던 것이다. 정구는 安東大都護府使 등의 관직을 맡기도 하지만 7-8년동안 이곳 에서 보내면서 다양한 분야의 저술활동을 전개한다. 성리학 분야의

영어 초록

The aim of this study was to examine the reason and the process for Hangang Jeonggu(1543-1620) to establish 'Muheul-jeongsa' in 1604 at the age of 62, his writing activities there, and a historical development thereof. His personal belongings as well as several thousand books collected or published by him were preserved in Muheul-jeongsa. Subsequently 'learned men(sunbi)' in Yeongnam created a series of 'Muheul culture' through academic activities including reading books and discussing scholarly subjects. Nevertheless, an understanding and attention on the Muheul culture from academics and local government are insufficient currently. Thus this study was launched to pinpoint certain negligence regarding Muheul-jeongsa and to provide a starting point for an all-out life cultural research centered around Muheul-jeongsa. Jeonggu was interested in 'Muheul-dongcheon' from early on and a major reason for him to choose Muheul as a place to settle in his later years was a desire of 'cultivation through reading' based on 'solitude consciousness(避地意識).' He tried to cultivate himself through reading even by politely turning down invitations from closest friends. He once was appointed to a public official such as 'deputy delegate for Andong(Andong-daedoho-busa)' however, he was also engaged in writing in diverse areas during his 7 to 8 years' of residence in Muheul. His writings during this period include Yeomrak-gengjakrok, Susa-uninrok, Goksan-dongamji concerning Neo-Confucianism(Sung Confucianism), Gyeonghyun-sokrok, Wharyeong-amji, Chiran-jeyo, Gogeum-inmulji, Yoosun-sokrok concerning historical biography, and Bokjuji which was a local newspaper. Through his writing activities, he tried to clarify the origin of Jujahak based on a 'Philosophy of Benevolence(仁思想)' of Confucius, and its transplantation in Chosun, in accordance with historical developments. Muheul-jeongsa was built with enormous care including a personal supervising of Jeonggu on a construction site. It was located closely in Manweoldam among nine valleys of Muheul(武屹九曲). Initially various annex facilities existed including the centering Seowunam with three-room thatched cottage, Sancheonam with two-room thatched cottage, Biseolgyeo, and Jayiheon. After Jeonggu passed away, Muheul-jeongsa went through several changes and challenges such as an expansion into the 36-room thatched Muheul-jeongsa in a different location with a library(Jangseogak). Four entities of the Jeongsa established in 1922 and a 'small kitchen(庖舍)' remain up to date. The year of Gapjin 1784 especially(the 8th year of the King Jeongjo reign) saw Muheul-jeongsa newly built led by his offspring and a renovation for the entire Muheul valley. To commemorate this event, a painting of 'Muheul Nine Valleys'(武屹九曲圖) was produced and a variety of poems were created. Muheul-jeongsa has its significance in its contribution to the formation of Muheul culture not only during lively activities of Jeonggu but throughout the later generation of many learned men who visited here for exploration. Contemporaries of Jeonggu visited Muheul-jeongsa, mainly disciples of Jeonggu, based on a teacher-student relationship. After Jeonggu passed away, many learned men paid their homage to Jeonggu by visiting the place as part of the exploration. Most of all, Muheul-jeongsa contained Geongssi-jangseo collected and written by Jeonggu in its library(藏書 閣) of Seowunam so that it played a significant role for reading and discussing academic subjects for the learned men.

참고 자료

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